The Wari Culture
The Wari culture was one of the most powerful and influential civilisations of the ancient Andes. It developed in the central highlands of present-day Peru and flourished mainly between about AD 600 and AD 1000. The Wari created one of the earliest large territorial states in South America, establishing administrative centres, road networks and settlements across much of the central Andes centuries before the rise of the Inca Empire.
The Wari are sometimes described as an empire because their political influence extended over a vast area. Their rulers established provincial centres far from their homeland and introduced architectural, artistic and administrative traditions into many regions of Peru.
The Wari Homeland
The heartland of the Wari culture lay near the modern city of Ayacucho in the central highlands of Peru.
This region consists of mountain valleys surrounded by high plateaus and steep slopes.
The location allowed Wari communities to participate in trade and communication routes linking the highlands with coastal valleys and other parts of the Andes.
The City of Wari
The capital of the Wari state was a large urban centre usually called Wari or Huari.
The city was located near modern Ayacucho and eventually covered a substantial area.
It contained residential compounds, temples, administrative buildings, workshops, storage facilities and extensive systems of streets and walls.
The scale of the settlement demonstrates that the Wari had developed a complex urban society capable of supporting a large population.
The Rise of Wari
The Wari state emerged during the first millennium AD as communities in the central Peruvian highlands became increasingly organised and politically powerful.
Earlier cultures had already established agricultural systems, ceremonial traditions and trade networks throughout the region.
The Wari built upon these foundations and created political institutions capable of controlling territories far beyond the Ayacucho region.
The Middle Horizon
The period during which Wari and Tiwanaku influence spread across much of the Andes is known as the Middle Horizon.
This period lasted roughly from AD 600 to AD 1000.
During the Middle Horizon, related artistic styles, religious symbols and administrative practices appeared across wide areas of Peru and neighbouring regions.
Wari Expansion
The Wari expanded beyond their original homeland and established political influence over large parts of the Peruvian Andes.
Provincial centres appeared in the highlands and coastal valleys.
These centres allowed Wari administrators to supervise local populations, collect resources and organise labour.
The expansion of the Wari state represents one of the earliest examples of large-scale territorial administration in the Andes.
Was Wari an Empire
Many archaeologists describe Wari as an empire because of its extensive network of administrative centres and the widespread appearance of Wari architecture and material culture.
However, the precise nature of Wari political control remains debated.
Some regions may have been directly governed by Wari officials, while others may have maintained greater local independence while participating in political or economic alliances.
Provincial Administration
The Wari established strategically located provincial centres throughout their territory.
These settlements were carefully planned and often contained large rectangular compounds surrounded by high walls.
Officials working from these centres could organise taxation, labour, agriculture and trade.
Pikillacta
Pikillacta was one of the largest Wari provincial centres.
Located near Cusco in southern Peru, the settlement contained hundreds of buildings arranged in a highly organised plan.
Large rectangular compounds, streets and enclosed spaces indicate strong central planning.
The presence of Pikillacta demonstrates that Wari authority extended deep into territories later associated with the Inca.
Viracochapampa
Viracochapampa was another important Wari administrative centre.
Located in northern Peru, it contained large architectural compounds built according to Wari planning principles.
The site may have served as a regional administrative centre controlling surrounding agricultural communities and trade routes.
Jincamocco
Jincamocco was a Wari administrative settlement in the southern highlands.
Its architecture included organised compounds, plazas and storage areas.
The settlement provides evidence for the systematic expansion of Wari political influence into distant regions.
Cerro Baúl
Cerro Baúl was an important Wari settlement in southern Peru.
The site occupied a dramatic flat-topped mountain and stood close to territories influenced by Tiwanaku.
Its location demonstrates that Wari and Tiwanaku populations sometimes occupied neighbouring regions.
Archaeological evidence suggests that ceremonial and political activities occurred at Cerro Baúl for several centuries.
Wari Urban Planning
Wari settlements were often carefully planned.
Large rectangular compounds were divided into courtyards, rooms and corridors.
High walls controlled movement and separated different areas of the settlement.
This architectural organisation may have helped administrators regulate access to government, storage and ceremonial spaces.
Rectangular Architecture
Rectangular buildings became a distinctive feature of Wari architecture.
This differed from the circular houses found in some other Andean regions.
Rectangular compounds allowed architects to organise settlements into regular blocks and enclosed courtyards.
D-Shaped Temples
One unusual architectural form associated with the Wari is the D-shaped temple.
These buildings had one straight wall and one curved wall, creating a distinctive shape.
They were probably used for religious ceremonies and have been discovered at several Wari sites.
The repeated appearance of this form suggests that Wari religious institutions followed shared architectural traditions.
Wari Roads
The Wari developed road networks connecting their administrative centres.
Roads crossed mountains, valleys and high plateaus and allowed officials, soldiers and traders to move between regions.
Some routes later became part of the extensive road system developed by the Inca.
Transportation
Llamas were the principal pack animals used for transporting goods across Wari territory.
Llama caravans carried food, pottery, textiles, raw materials and administrative supplies.
The animals were well adapted to high-altitude environments and narrow mountain paths.
Llama Caravans
Large llama caravans played an important role in connecting distant regions.
They allowed the Wari to move resources between ecological zones.
Caravans could carry highland products toward coastal valleys and return with cotton, seafood and other goods.
Wari Agriculture
Agriculture formed the foundation of the Wari economy.
Farmers cultivated crops in highland valleys and lower agricultural zones.
Important crops included potatoes, maize, quinoa and beans.
The Wari also expanded irrigation and terrace systems to increase agricultural productivity.
Agricultural Terraces
Terraces allowed Wari farmers to cultivate steep mountain slopes.
Stone retaining walls created level surfaces and reduced soil erosion.
Terraces also allowed greater control over water and soil conditions.
This technology later became even more extensive under the Inca.
Irrigation
Irrigation channels transported water from rivers and mountain streams to fields.
Maintaining irrigation systems required organised communal labour.
The ability to manage water effectively allowed Wari communities to increase food production and support larger populations.
Maize
Maize was an important crop within the Wari economy.
It could be consumed as food and used to produce fermented beverages.
Maize was particularly important in lower valleys where temperatures were suitable for cultivation.
Chicha
Chicha was a fermented drink commonly produced from maize.
It played an important role in political and religious gatherings.
Wari leaders may have distributed chicha during feasts to strengthen alliances and reward supporters.
Feasting
Political feasting was an important part of Wari social organisation.
Large quantities of food and drink could be served during public gatherings.
These events allowed rulers and administrators to build political relationships and demonstrate wealth.
Wari Storage
The Wari constructed storage facilities at administrative centres.
These buildings could hold agricultural produce, textiles and other resources collected from surrounding communities.
Stored goods helped support officials, workers and travellers.
Redistribution
The Wari economy probably involved systems of collecting and redistributing resources.
Communities supplied labour and agricultural products to administrative centres.
The state could then distribute food, textiles and other goods during ceremonies or public projects.
Wari Society
Wari society was organised into different social groups.
Rulers and high-ranking officials occupied privileged positions.
Religious specialists, administrators, soldiers and skilled craftspeople also played important roles.
Farmers and herders formed the majority of the population.
Wari Elites
Elite individuals controlled political institutions and access to valuable resources.
They lived in larger and more elaborate buildings than ordinary families.
Fine textiles, decorated pottery and valuable ornaments indicated elite status.
Administrators
Administrators were essential to the operation of the Wari state.
They supervised labour, agricultural production and the movement of goods.
Provincial centres allowed officials to maintain communication with distant communities.
Farmers
Most people within Wari territory were agricultural workers.
They cultivated fields, maintained irrigation channels and raised animals.
Farmers also contributed labour to construction projects and other communal activities.
Herders
Llama and alpaca herding was especially important in high-altitude regions.
These animals provided wool, meat and transport.
Herders moved animals between grazing areas according to seasonal conditions.
Craft Specialists
The Wari supported highly skilled craftspeople.
Specialists produced pottery, textiles, metalwork and carved objects.
Some workshops may have been directly controlled by political or religious institutions.
Wari Pottery
Wari pottery was often decorated with bold geometric designs and images of supernatural beings.
Vessels were painted in several colours, including red, black, white and orange.
Many designs reflected religious traditions shared across the Middle Horizon.
Polychrome Ceramics
Polychrome pottery used several colours within the same design.
Wari artists created complex geometric compositions and stylised figures.
These ceramics could communicate political identity and religious beliefs.
Large Ceremonial Vessels
Some Wari vessels were extremely large and may have been used during public ceremonies.
They could hold food or fermented drinks during feasts.
The elaborate decoration of these vessels suggests that they were important symbols of status and political authority.
Wari Textiles
Textiles were among the most sophisticated products of Wari culture.
Skilled weavers produced brightly coloured garments from camelid wool and cotton.
Fine textiles could require enormous amounts of labour and were therefore extremely valuable.
Wari Tunics
Elite Wari men often wore finely woven tunics.
These garments displayed complex geometric designs and stylised supernatural figures.
Some tunics contained repeated patterns divided into carefully organised rectangular sections.
Wearing such garments identified individuals with political and religious authority.
Textile Production
Producing fine textiles required specialised skills.
Wool had to be collected, cleaned, spun, dyed and woven.
Some textiles contained hundreds of threads within a small area, demonstrating remarkable technical ability.
Textiles and Political Power
Fine textiles were more than clothing.
They could be presented as gifts, used in ceremonies and distributed to important supporters.
The ability to control textile production therefore contributed to political authority.
Wari Art
Wari art combined religious symbolism with political imagery.
Geometric patterns, supernatural figures and stylised animals appeared on pottery and textiles.
Art helped spread a recognisable Wari identity across distant regions.
The Staff God
A supernatural figure holding staffs appears frequently in Middle Horizon art.
This figure had earlier precedents in Chavín traditions and was particularly prominent in Tiwanaku imagery.
Wari artists adapted similar religious symbols into their own artistic system.
Winged Attendants
Wari art often depicts winged or running figures associated with powerful central deities.
These images appear on textiles and ceramics.
They demonstrate connections between Wari religious symbolism and broader Middle Horizon traditions.
Geometric Design
Geometric designs were a defining feature of Wari art.
Artists used repeated blocks, stepped patterns and abstract forms.
Some figures became highly stylised and difficult to recognise without careful examination.
Wari Religion
Religion played a major role in Wari political life.
Religious ceremonies helped unite communities and reinforce the authority of rulers.
Shared symbols appeared across distant regions, indicating that religious ideas travelled with political expansion.
Temples
Temples were constructed at the Wari capital and provincial settlements.
D-shaped structures appear to have been particularly important ceremonial buildings.
Religious specialists may have conducted rituals involving offerings, food and drink.
Offerings
Archaeologists have discovered deposits of pottery and other objects associated with ceremonial activities.
Some vessels were deliberately broken during rituals.
Such actions may have represented offerings to gods, ancestors or sacred places.
Ancestor Worship
Ancestors were important throughout the ancient Andes.
Wari communities may have maintained relationships with important deceased individuals through burial rituals and ceremonies.
Elite tombs could reinforce the authority of powerful families.
Wari Tombs
Elite Wari tombs contained valuable objects demonstrating considerable differences in wealth.
Fine pottery, textiles and metal ornaments could accompany high-status individuals.
Some burials were constructed within substantial stone chambers.
El Castillo de Huarmey
One of the most remarkable Wari archaeological discoveries was made at El Castillo de Huarmey on the coast of Peru.
Archaeologists discovered an elite tomb containing numerous individuals and a large collection of valuable grave goods.
The burial provided important evidence about Wari elite women and political authority.
Elite Women
The discoveries at Huarmey demonstrate that women could occupy high-status positions within Wari society.
Some were buried with finely crafted jewellery, textiles and ceremonial objects.
These findings have expanded understanding of gender and political authority within the Wari state.
Metalworking
Wari craftspeople worked gold, silver, copper and other metals.
Metal objects included ornaments, ceremonial items and tools.
Fine metalwork was associated particularly with elite status.
Gold and Silver
Gold and silver were valued for their appearance and symbolic significance.
Elite individuals could wear jewellery made from these metals.
Precious objects were also deposited in tombs and ceremonial contexts.
Copper
Copper was widely used for practical and decorative objects.
Metalworkers could create tools, pins and ornaments.
Knowledge of metallurgy formed part of a long Andean technological tradition.
Wari Warfare
Military force probably played an important role in Wari expansion.
Some settlements were positioned strategically, and artistic evidence includes representations of warriors.
However, political expansion may also have involved alliances, religious influence and economic relationships.
Warriors
Wari warriors probably used weapons such as clubs, spears and slings.
Military forces could protect roads, administrative centres and important resources.
Soldiers may also have participated in campaigns against communities resisting Wari authority.
Fortifications
Some Wari settlements contain defensive walls or occupy naturally protected locations.
These features suggest concern with security and political competition.
Not every administrative centre was heavily fortified, indicating that the level of conflict varied by region.
Political Control
The Wari maintained control through a combination of administrative centres, roads, religious institutions and economic organisation.
Local leaders may have been incorporated into the Wari political system.
In some regions, Wari officials may have governed directly.
Resettlement
The Wari may have moved populations into strategically important areas.
Resettlement could provide labour for agricultural projects and strengthen political control.
Similar policies were later used extensively by the Inca Empire.
Wari and Local Cultures
Wari expansion did not completely eliminate local traditions.
Regional communities often continued producing distinctive pottery and maintaining local customs.
Wari political and artistic influences were therefore combined with existing traditions.
Wari and Tiwanaku
Wari and Tiwanaku were the two most influential states of the Middle Horizon.
Wari was centred in the central highlands of Peru, while Tiwanaku developed near Lake Titicaca in present-day Bolivia.
Both societies used related religious imagery but maintained distinct political and artistic traditions.
Relationship With Tiwanaku
The exact relationship between Wari and Tiwanaku remains debated.
They may have competed in some regions while maintaining peaceful interaction in others.
At sites such as Cerro Baúl, Wari and Tiwanaku spheres of influence existed relatively close together.
Shared Religious Imagery
Both Wari and Tiwanaku art included staff-bearing deities and winged attendants.
These shared themes suggest participation in broader religious traditions.
However, each society adapted the imagery according to its own artistic conventions.
Wari and Nazca
The Wari expanded into regions previously associated with Nazca culture.
Southern coastal communities gradually adopted new artistic and political traditions.
Nazca pottery styles changed as Wari influence increased.
Wari and Moche
Wari expansion occurred while Moche political systems were undergoing major changes on the northern coast.
The relationship between these cultures was complex and varied across regions.
Wari influence reached some northern areas, but local traditions remained strong.
Wari and the Central Coast
The central coast of Peru contained several important settlements influenced by Wari culture.
Political relationships with coastal populations gave the Wari access to cotton, seafood and fertile agricultural valleys.
Coastal centres also participated in long-distance exchange networks.
Pachacamac
Pachacamac was an important ceremonial centre on the central coast of Peru.
The site existed before Wari expansion and continued to be important afterward.
During the Middle Horizon, Wari influence appeared in architecture and material culture at Pachacamac.
The sanctuary later became one of the most important pilgrimage centres in the Andes.
Trade Networks
Wari trade networks connected many ecological regions.
Goods moved between the Pacific coast, highland valleys and eastern slopes of the Andes.
Trade included food, textiles, ceramics, metals, shells and exotic materials.
Spondylus Shell
Spondylus shell was a prestigious material obtained from warm Pacific waters farther north.
It was used for ornaments and religious offerings.
The presence of Spondylus in elite contexts demonstrates long-distance exchange.
Obsidian
Obsidian was valuable for producing sharp cutting tools and projectile points.
Because it came from specific volcanic sources, archaeological analysis can reveal trade routes.
Wari communities participated in networks that moved obsidian over considerable distances.
Wari Economy
The Wari economy combined agriculture, herding, craft production and exchange.
Administrative centres helped collect and redistribute resources.
State-sponsored projects increased agricultural production and strengthened regional connections.
Labour
Large Wari construction projects required considerable labour.
Communities probably provided workers for roads, buildings, terraces and irrigation systems.
This organised labour may have been an early form of traditions later expanded under the Inca.
Communal Work
Collective labour had a long history in the Andes.
Families and communities cooperated during planting, harvesting and construction.
The Wari state may have incorporated these traditions into larger administrative systems.
Daily Life
Most people living within Wari territory were farmers and herders.
Daily work included tending crops, caring for animals, producing textiles and maintaining houses.
Local communities continued many traditional practices even under Wari political influence.
Wari Houses
Ordinary houses varied considerably by region.
Some were constructed from stone and mud, while others used adobe and plant materials.
Urban centres contained more densely organised residential compounds than rural settlements.
Food
The Wari diet varied according to environment.
Highland communities consumed potatoes, quinoa and camelid products.
Lower valleys produced maize, beans and fruits.
Trade allowed foods from different ecological zones to circulate throughout the state.
Potatoes
Potatoes were essential in high-altitude regions.
They could grow under cold conditions where maize was less successful.
Potatoes could also be preserved through freeze-drying methods for long-term storage.
Quinoa
Quinoa was another important highland crop.
It tolerated cold temperatures and relatively poor soils.
The grain provided valuable nutrition to mountain communities.
Camelid Meat
Llamas and alpacas supplied meat in addition to wool and transport.
Meat could be dried to produce a long-lasting food suitable for storage and travel.
This made camelids especially important for armies and caravans.
Wari Ceremonies
Religious and political ceremonies brought communities together.
Feasting, music, drinking and offerings may have accompanied important events.
Such gatherings helped rulers reinforce political relationships.
Music
Music probably formed an important part of Wari ceremonies.
Flutes, drums and other instruments were known throughout the ancient Andes.
Musical performances may have accompanied religious rituals and public feasts.
Burial Customs
Wari burial practices varied according to social status.
Ordinary people could be buried in relatively simple graves.
Elite individuals received elaborate tombs containing valuable objects.
Elite Tombs
High-ranking individuals were sometimes buried in carefully constructed chambers.
Grave goods could include fine textiles, pottery, jewellery and ceremonial objects.
Such burials demonstrate considerable differences in wealth and social status.
Ancestor Traditions
The dead may have remained socially important after burial.
Ancestors could provide symbolic legitimacy to families and political leaders.
This tradition continued in later Andean societies, including the Inca.
Wari Technology
Wari achievements included sophisticated architecture, irrigation, road construction, weaving and pottery production.
Their engineers created large administrative settlements and agricultural systems in difficult mountain environments.
These technologies contributed to the state's ability to manage extensive territories.
Administrative Innovation
The Wari appear to have developed administrative techniques that influenced later Andean states.
Provincial centres, organised roads and planned settlements allowed political authority to operate across great distances.
These systems represented an important stage in the development of large-scale government in the Andes.
Possible Recording Systems
The Wari did not use a known written language comparable with alphabetic writing.
Some researchers have explored whether knotted cords or other recording systems may have been used for administrative purposes.
Later Inca officials used quipus extensively, but the precise history of such recording traditions before the Inca remains a subject of research.
The Decline of the Wari
Wari political power declined around AD 900 to AD 1000.
The reasons are not fully understood.
Environmental change, political fragmentation, economic difficulties and local resistance may all have contributed.
Drought
Periods of prolonged drought affected parts of the Andes around the time Wari political systems were weakening.
Reduced rainfall could damage agriculture and place pressure on irrigation systems.
Environmental stress may therefore have contributed to political instability.
Political Fragmentation
Provincial regions may have become increasingly independent as central authority weakened.
Local leaders could establish their own political systems.
This fragmentation eventually contributed to the disappearance of the Wari state as a unified political force.
Abandonment of the Capital
The city of Wari was gradually abandoned as the state declined.
Buildings fell into disuse, and some areas appear to have been deliberately closed.
Population shifted toward other settlements and political centres.
After the Wari
The decline of Wari authority led to the growth of regional states throughout Peru.
The following centuries are known as the Late Intermediate Period.
New societies such as the Chimú, Chancay, Chincha and Chachapoya became increasingly important.
The Legacy of Wari Roads
Many routes used during Wari times continued to connect Andean communities after the state collapsed.
Centuries later, the Inca expanded and integrated earlier roads into their imperial network.
Wari transportation systems therefore formed part of the long development of Andean infrastructure.
The Legacy of Wari Administration
Wari administrative centres provided an early model for governing distant territories.
Planned provincial settlements, road systems and organised labour all appeared centuries before the Inca Empire.
The Inca developed these traditions on an even larger scale.
Wari and the Inca
The Inca arose several centuries after the collapse of Wari political power.
They did not simply inherit an unchanged Wari system, but they developed within a landscape already shaped by earlier states.
Roads, terraces and former administrative centres provided important precedents for later imperial organisation.
Pikillacta and the Inca Heartland
The Wari centre of Pikillacta stood close to the region where the Inca would later establish their capital at Cusco.
Its existence demonstrates that large-scale political organisation had already reached the Cusco region centuries before the Inca.
Later communities would have encountered the remains of these impressive earlier settlements.
Wari Influence on Architecture
Rectangular compounds and planned administrative settlements became important features of later Andean political centres.
Although Inca architecture developed its own distinctive style, some organisational principles had earlier precedents in Wari construction.
Wari Influence on Textiles
Wari textile traditions strongly influenced later Andean weaving.
Complex geometric patterns and finely woven tunics became important symbols of political authority.
Fine cloth remained one of the most valuable forms of wealth under the Inca.
Wari Archaeology
Archaeologists study Wari society through excavation, architectural analysis, ceramics, textiles and scientific dating.
Provincial centres provide important evidence for political organisation.
Human remains reveal information about diet, migration and health.
Radiocarbon Dating
Radiocarbon dating helps establish when Wari settlements were constructed and occupied.
Organic remains such as charcoal can be analysed to create chronological sequences.
These dates allow researchers to compare political developments across different regions.
Isotopic Analysis
Scientific analysis of human teeth and bones can provide evidence about where individuals grew up and what they ate.
This allows archaeologists to investigate migration within the Wari state.
Such research may reveal whether administrators and workers moved between distant regions.
Modern Discoveries
New archaeological discoveries continue to change understanding of Wari society.
Elite tombs, provincial settlements and agricultural landscapes reveal a state more complex than earlier research suggested.
Modern remote sensing and digital mapping are helping researchers document large sites more accurately.
The Importance of Wari Art
Wari art helped communicate a shared political and religious identity across a large territory.
Textiles and ceramics could travel easily and spread recognisable designs between distant regions.
Elite clothing also helped distinguish officials and political leaders from ordinary members of society.
The Importance of Wari Roads
Roads were essential for maintaining a large territorial state.
They allowed goods, officials and information to move between provincial centres.
The road system also helped armies respond to political challenges.
The Importance of Provincial Centres
Provincial administrative settlements were one of the greatest innovations of the Wari state.
They allowed rulers to supervise territories hundreds of kilometres from the capital.
Their standardised architecture provided visible symbols of Wari political authority.
The Importance of Agriculture
The Wari could not have supported large cities and administrative institutions without productive farming systems.
Terraces and irrigation increased food supplies and allowed cultivation in difficult environments.
Agricultural surplus supported officials, craftspeople and military forces.
The Importance of Textiles
Wari textiles were among the finest artistic products of ancient Peru.
They required enormous skill and labour and could therefore represent considerable wealth.
Elite tunics functioned as visible symbols of political identity and authority.
The Importance of the Wari State
The Wari state represented a major transformation in Andean political history.
Earlier societies had created large ceremonial centres and regional kingdoms, but Wari rulers extended political organisation across an exceptionally large territory.
They developed provincial administration, road networks and planned settlements that allowed distant regions to be incorporated into a wider political system.
The Wari Legacy
The collapse of Wari political power did not erase its influence.
Roads, terraces and settlements continued to shape the Andean landscape.
Political traditions involving organised labour, administrative centres and redistribution remained important in later centuries.
The Wari and Andean Civilization
The Wari occupy a central position in the long history of Andean civilisation.
They emerged after earlier traditions such as Chavín, Nazca and Moche had transformed many regions of Peru.
By combining military expansion, administration, religion, trade and infrastructure, the Wari created one of the first large territorial states in South America.
The Historical Importance of the Wari
The Wari demonstrated that political authority could be extended across the difficult geography of the Andes long before the rise of the Inca.
Their rulers constructed roads, established provincial centres and organised agricultural production across large territories.
Their artists produced sophisticated ceramics and some of the finest textiles in the ancient Americas.
Their administrators developed institutions capable of managing communities separated by deserts, mountains and valleys.
The Enduring Importance of Wari Culture
The study of Wari culture has transformed understanding of how states and empires developed in ancient South America.
Wari society demonstrates that large-scale government, urban planning and regional administration had deep roots in the Andes.
Many political and economic practices later associated with the Inca had important earlier precedents during the Middle Horizon.
For this reason, the Wari were not simply another regional culture. They represented a major stage in the development of Andean civilisation and helped establish political, economic and technological traditions that continued to influence Peru for centuries after the Wari state itself had disappeared.
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